Isisindo se-mantle: ukuhlonipha nokubamba abaholi kuphendula
Kwesinye isikhathi silindele okuningi kulabo abasiholela ekutheni siyakhohlwa - bangabantu, njengathi. Lapho uHerode ebopha uJakobe, omunye wabafundi bakaJesu abaseduze kakhulu, isonto alwenzanga lutho waze washonile (Izenzo 12: 1-2). Mhlawumbe amakholwa acabanga ukuthi ngoba uJakobe wayeyingxenye yembuthano kaJesu yangaphakathi, kwakungekho ukulimala okwakuzokweluleka. Kepha ukuthula kwazo kubiza.
Kungenzeka bake bakukholelwa ukuthi ukusondela kuJesu kwenza uJames akanakubanqobe. Ngokufanayo, namuhla sivame ukuphatha abaholi bethu sengathi bangaphezu komuntu. Sibancoma kakhulu kangangokuba asinakucabanga ukuthi babuthakathaka, obuthakathaka, noma badinga usizo.
Abanye bathi "phezulu yindawo enhle kunazo zonke." Abaholi abaningi baphatha isisindo abaphansi kwabo bavame ukungakunaki. Ukuzama ukufeza okulindelwe okungenakwenzeka kwalabo abaholayo, abaholi abaningi bazibandakanya nokuzibandakanya nokusebenza. Lokhu kucindezela kuyabavimbela ekufezeni izibopho zabo zeqiniso.
Abaningi babhajwe kwi-facade yokuphelela. Bangakwazi ukufinyelela usizo noma bavume ngisho namaphutha abo. Ngenxa yalokho, abaholi bahlupheka buthule, bahlukaniswa yisikhundla sabo futhi besaba ukwahlulelwa ngokubonisa ubuthakathaka. Kepha umbhalo usikhumbuza ukuthi ngisho nabaholi abakhulu babenamaphutha - bona uDavida wonile, uMose wakhathala, uMose wangabaza. Kodwa uNkulunkulu wayesesebenzisa ngamandla (Amahubo 51, 1 AmaKhosi 19, Eksodusi 4: 10-13).
Kamuva, uHerode wabopha uPhetro, njengoba nje ayenaye uJakobe - kulokhu, isonto lathandaza ngobuqotho (Izenzo 12: 5), futhi uPhetro wakhululwa ngokuyisimangaliso. Ukufa kukaJakobe kwavusa isonto nomsebenzi walo ukuma ukuma kugebe kubaholi babo. Njengamakholwa, kufanele siqaphele ukuthi labo esibadumisayo nabalandela abesilisa nabesifazane abadinga umusa, umthandazo, nokuziphendulela.
UPowula wake wahlangana noPitrosi edla ngokuzenzisa - edla ngasese ngasese ngasese kodwa ahoxise kubo phambi kwabantu lapho amakholwa angamaJuda (eyabaseGalathiya 2: 11-14). UPawulu wayeqonda ukuthi ukushiya impikiswano kungahle kudidekile kungaholela ekudidekeni nasekuyekeniseni phakathi kwabafowethu. Ukulungiswa kwakhe kwakungeyona ihlazo - kwakuwuthando nokuvikelwa umzimba wonke.
Akumele siphoqelele abaholi bethu ngokulindelwe okungenangqondo. Umbhalo Ufundise, "Bonke bonile futhi bayasilela enkazimulweni kaNkulunkulu" (KwabaseRoma 3:23). Ukwazi lokhu, kufanele sahlulele izenzo hhayi nge-charisma noma ubuntu, kodwa ngeZwi likaNkulunkulu (Heberu 4:12).
Ngeshwa, ezimeni eziningi zase-Afrika, abaphethe abaholi baziphendulele kaningi bebukwa njengenhlawulo noma ukuvukela. Abaholi bezepolitiki, abakhethelwe abantu, bavame ukuqala imikhankaso yabo ngokuthobeka kodwa bavikelekile futhi bagunyazwe kanye lapho. Babhala ama-critics njengezitha kunokuba bazibone njengamazwi ngesizathu. IZaga 27: 6 zithi, "Zithembekile amanxeba omngane, kepha ukwanga kwesitha kuyinkohliso." Ukulungiswa akusona ukuhlaselwa - kuwuphawu lokunakekelwa.
Ubuholi bungumthwalo, kepha lapho lowo mthwalo wabiwa, kuba uhambo oluhle. Abaholi abahle bayakuvuma ubuthakathaka babo futhi bazuze ngalabo abanamandla abo abuthelelekile. Lababantu basebenza njengokwehluleka ukuphepha - ukuvikela ukuqhosha nephutha.
Ngisho noPetru wabona ukuhlakanipha kukaPawulu nesambulo seZwi (2 Petru 3: 15-16). Ubuholi beqiniso buqiniswa lapho bemukela ubungozi nokuziphendulela.
Kubo bonke abaholi: phezulu kuba nesizungu kuphela lapho ukhetha ukuzihlukanisa. Zungezele ngeseluleko, wamukela ukulungiswa, futhi ukhumbula - awuyena uNkulunkulu. Futhi kubo bonke abalandeli: Hlonipha abaholi bakho, niwakhulekele, kepha ungalokothi ubathole wena uqobo. Badinga ukwesekwa kwakho, hhayi ukuthula kwakho.
Inkosi ikubusise.
